​Sunday August 26th
1 John 4
Three Blondes were all applying for a position with the Detective Bureau.
The detective conducting the interviews opened a file drawer and pulled out a folder. He opened it and pulled out a picture, and said, "To be a detective, you have to be able to detect. You must be able to notice things such as distinguishing facial features, such as scars and so forth." Then he stuck the photo in the face of the first blonde for about two seconds.
"Now," he said, "did you notice any distinguishing features about this man?"
The blonde immediately said, "Yes, I did. He has only one eye!"
The detective shook his head and said, "Of course he has only one eye in this picture! It's a profile of his face!"
The detective then turned to the second blonde, stuck the photo in her face for two seconds and said, "What about you? Did you notice anything unusual about this man?"
"Yes!” she said, “He only has one ear!"
The detective put his head in his hands and exclaimed, "Didn't you hear what I just told that other lady? This is a profile of the man's face! Of course you can only see one of his ears!"
The detective turned his attention to the third blonde and said, "This is probably a waste of time, but..." He flashed the photo in her face for a couple of seconds and said, "All right, did you notice anything distinguishing or unusual about this man?"
The blonde said, "I sure did. That man wears contact lenses."
The detective took another look at the picture and then began looking at some of the papers in the folder.
He looked up at the blonde with a puzzled expression and said, "You're absolutely right! His file says he wears contacts! But how in the world could you tell that by looking at his picture?"
The blonde shrugged her shoulders and said, "Well, with only one eye and one ear he certainly can't wear regular glasses."
In the fourth chapter of 1st John, we are also told to be ready to do some testing and to be tested:
Beloved, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. 2 By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God; 3 and every spirit that does not confess Jesus is not from God; this is the spirit of the antichrist, of which you have heard that it is coming, and now it is already in the world. 4 You are from God, little children, and have overcome them; because greater is He who is in you than he who is in the world. 5 They are from the world; therefore they speak as from the world, and the world listens to them. 6 We are from God; he who knows God listens to us; he who is not from God does not listen to us. By this we know the spirit of truth and the spirit of error.
So that’s the test that we have to use for things claiming to be from the Holy Spirit. The second test is one that we can apply to ourselves to answer the question, “How am I doing in my Christian walk?
7 Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God. 8 The one who does not love does not know God, for God is love. 9 By this the love of God was manifested in us, that God has sent His only begotten Son into the world so that we might live through Him. 10 In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we also ought to love one another. 12 No one has seen God at any time; if we love one another, God abides in us, and His love is perfected in us. 13 By this we know that we abide in Him and He in us, because He has given us of His Spirit.
In an old Peanuts comic strip. Linus tells Lucy that he plans to become a doctor. Lucy stops to offer her usual sarcastic criticism: “That’s a big laugh!” she says. “You could never be a doctor! You know why?”
Then,she offers her analysis of Linus: “Because you don’t love mankind, that’s why!”
Linus shakes his head and comes back with this defense: “I love mankind…its people I can’t stand!”
There is a basic need felt by all of humanity – a need to be loved, valued, and accepted.
In one of the daily devotionals that I use, the author says that one of the great questions that each person asks as they find their way through life is – “Will I be loved?”
There was a famous millionaire who lived in seclusion and became a hermit. He had an ugly old dog that kept biting the few people who did come to visit him. One of his visitors told him, “You’ve got to get rid of that dog.” But the man refused. He said, “That dog loves me… and he doesn’t even know how rich I am.”
According to John, as Christians we are supposed to be the ones who are answering that significant question to the world around us – “Yes, you are loved! God loves you so much that He sent His Son to die in your place, so that you might live with Him forever! And because God loves you, and I am a follower of God, I love you too!”
That’s the test that I’m talking about. John says in verse 12: “if we love one another, God abides in us.”
Well, do we? Because if we aren’t loving one another then maybe it’s because God isn’t abiding in us!
There’s a reason why we have trouble with love, and we’ll get to that a few verses later.
14 We have seen and testify that the Father has sent the Son to be the Savior of the world.
15 Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. 16 We have come to know and have believed the love which God has for us. God is love, and the one who abides in love abides in God, and God abides in him. 17 By this, love is perfected with us, so that we may have confidence in the day of judgment; because as He is, so also are we in this world.
So we see that when we feel God’s perfect love, we have confidence. Why? Verse 18 explains it to us:
18 There is no fear in love; but perfect love casts out fear, because fear involves punishment, and the one who fears is not perfected in love. 19 We love, because He first loved us. 20 If someone says, “I love God,” and hates his brother, he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen. 21 And this commandment we have from Him, that the one who loves God should love his brother also.
God’s love is perfect, and it brings us the promise of perfection as soon as we receive it. But because we are being made perfect over the course of time, the remnants of our old fears may temporarily coexist with God’s love in our hearts and minds. But the “Perfecting love” of God “casts out fear” progressively more day by day as we embrace the reality of it in our lives, and in each other’s lives as well.
Here is a fantastic true story about a man whose fear was completely erased by coming to know God’s love. It’s told by an old man from the mountains of Tennessee:
"I was born not far from here -just over the mountain. My mother had never been married, and the shame that fell on her fell on me. When I went to school they called me such horrible names that I would take my lunch and eat alone.
I hated the rejection and the ridicule. On Saturdays when I go into town, I could hear people whispering behind my back, “Who do you think his father is?”
We didn’t go to church because we didn’t feel we were good enough. But when I was 14 years old, a minister came to speak at a school assembly. He moved my heart. He was so warm and inspiring. I decided to go and hear him preach in his church. I thought I would go and then leave immediately after the service was over. I didn’t want to stick around because I didn’t want anyone to say to me, “What’s a boy like you doing in church?” I dreaded rejection more than anything else.
But after the service ended, I didn’t get out of my pew fast enough. When I got to the door, people were blocking my way out, so I had to stand in line. Then I felt a hand on my shoulder, and I turned around, and there was the preacher. I felt like his eyes were burning into my soul, and he said, “Who are you, son? Whose boy are you?"
I said to myself, “That question that has haunted me all my life. And, now again, I will be rejected.”
But the preacher said, “That’s all right, son. Don’t answer. I see a family resemblance in you. Yes, you are God’s son. God in heaven is your daddy, boy! Go out in pride. You’re God’s child!
He said, "Those words –“You are God’s child’ - were the most transforming words I’d ever heard. They changed my life forever."
At the core of the Christian Faith is this simple but profound fact: God loves you just as you are! Nothing you or I could ever do will change the heart of God toward us. Regardless of who we are, or where we came from, or what we have or have not done with our lives, God loves us, and He always will. That’s the kind of perfect love that drives away all fear!

​Sunday August 12th
1 John 3
Here is a cute assortment of selections from the book “Children’s letters to God:
Dear God, Maybe Cain and Abel would not have killed each other if they had their own rooms. That’s what my Mom did for me and my brother.
Dear God, I bet it is very hard to love everyone in the whole world. There are only 4 people in our family and I’m having a hard time loving all of them.
Dear God, Are you really invisible or is it just a trick?
Dear God, Did you mean for the giraffe to look like that or was it an accident?
Dear God, I went to this wedding and they kissed right in the church. Is that OK?
Dear God, Thank you for the baby brother, but what I prayed for was a puppy.
Dear God, I didn’t think orange went with purple until I saw the sunset you made on Tuesday. That was pretty cool.
What’s also cool is that we’re called “children of God”.
That’s the wonderful news that opens up 1 John 3:
See how great a love the Father has bestowed on us, that we would be called children of God; and such we are. For this reason the world does not know us, because it did not know Him. 2 Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is.
Starting on the very day that you accepted Jesus as your savior, you became a son or a daughter of God. Ephesians 1:5 tells us that:
“He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will”
 
And as God’s adopted children, we are being made to look more and more like our older brother, Jesus, every day. John put it this way in verse 2 “We know that when He appears, we will be like Him”.
 
And Romans 8:29 puts it this way:
“For those whom He foreknew, He also predestined to become conformed to the image of His Son”
 
Then notice what John says in verse 3 about those who are called to be God’s children:
“And everyone who has this hope fixed on Him purifies himself, just as He is pure.”
 
That certainly makes sense, doesn’t it? Jesus is pure and sinless, so if I am a follower of Jesus, and God is making me into the image of Jesus, then I should be seeking after purity too.
 
Now John is going to draw a line, using purity as the measuring stick, distinguishing what the children of God look like in comparison to those who aren’t children of God:
4 Everyone who practices sin also practices lawlessness; and sin is lawlessness. 5 You know that He appeared in order to take away sins; and in Him there is no sin. 6 No one who abides in Him sins; no one who sins has seen Him or knows Him.
We saw the contrast between light and darkness that John has been focusing on since chapter 1, and now the contrast between the children of God and the children of the world is being explained here as a contrast between those who sin and those who do not. That’s because Jesus came to take away all of the sin from our lives. John describes sin as “lawlessness”. And lawlessness simply means disobedience to the moral laws of God.
John is saying that once we are born again, sin should have no more control over our lives.
However, he isn’t saying that we can be completely without sin.
In fact, back in chapter one, he said that anyone who says that he never sins is basically a liar!
The wording that John is using here could more accurately be translated as “no one who abides in Him keeps on sinning”.
There is a big difference between a person who is pursuing righteousness and purity, but who occasionally sins, versus someone who just continually and habitually commits the same sins over and over, with no real effort to change their behavior.
John is essentially saying that it’s not really possible, if you are truly abiding in Christ, to keep on doing what you used to do before you were saved. He goes on to emphasize this in verses 7-8:
7 Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous; 8 the one who practices sin is of the devil; for the devil has sinned from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil.
John reminds us that Jesus came to earth to destroy the works of the devil. And the devil’s work is sin. The battle between Jesus Christ and Satan began way back in Genesis when the serpent tempted Adam and Eve into disobeying God. That’s when sin entered the world. By accepting onto Himself the penalty for all of mankind’s sin, Jesus destroyed Satan’s plan to take humanity down.
9 No one who is born of God practices sin, because His seed abides in him; and he cannot sin, because he is born of God. 10 By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God, nor the one who does not love his brother.
John says that it’s pretty obvious who has accepted salvation and defeated Satan in their lives, and who still follows the plans of the devil. Christ-followers live righteous lives, even if they might still occasionally sin. The ones that John calls the “children of the devil” are people who continue to practice sin willingly.
These are the same people that The Apostle Paul is taking about in Romans 1:32 when he says:
“Although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them.”
And these people have another tell-tale sign of being the devil’s children, according to verse 10 – they don’t love their brothers!
This has been a major theme of John’s letter – that true disciples of Christ MUST love each other! Because that’s what Jesus commanded us to do! And in verses 11 and 12 he uses an Old Testament example of someone who didn’t show love towards his brother – in fact he hated his brother:
11 For this is the message which you have heard from the beginning, that we should love one another; 12 not as Cain, who was of the evil one and slew his brother. And for what reason did he slay him? Because his deeds were evil, and his brother’s were righteous.
Cain Killing his brother is the first recorded murder in the Bible. But it certainly wasn’t the last! One commentary puts it this way:
“The history of the world is the story of hatred, right back to the conflict between Cain and Abel. John traces Cain’s hatred to the difference of his motivations from those of Abel, a difference that will always exist between the world and the people of God.”
Think about it this way, Abel’s motivation was to please God with a pure offering.
Cain’s motivation was self-centered – he wanted God to be pleased with him - and therefore he was jealous when his brother found favor with God. That’s the same distinction that characterizes the children of God versus the children of the world even today.
The children of God seek to please Him, and the children of the world seek to please themselves.
We all should know that, because at one time we were ALL self-seeking children of the world. It’s only by God’s grace that we have become His adopted children instead!
Now John wants to remind us that once we have crossed over from the world’s family to God’s family, the world that we used to belong to may not take too kindly to the new version of us:
13 Do not be surprised, brethren, if the world hates you. 14 We know that we have passed out of death into life, because we love the brethren. He who does not love abides in death. 15 Everyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him. 16 We know love by this, that He laid down His life for us; and we ought to lay down our lives for the brethren. 17 But whoever has the world’s goods, and sees his brother in need and closes his heart against him, how does the love of God abide in him?
Jesus laid down his life for us. Literally! He accepted a painful death on the Cross so that we might be saved from eternal punishment. Our love for one another may not be that drastic, but it should at least involve a willingness to care for each other and to take action when a need arises.
Compare what John is saying here with James 2:15-17
“If a brother or sister is without clothing and in need of daily food, 16 and one of you says to them, “Go in peace, be warmed and be filled,” and yet you do not give them what is necessary for their body, what use is that? 17 Even so faith, if it has no works, is dead, being by itself.”
John continues to emphasize this in verse 18:
18 Little children, let us not love with word or with tongue, but in deed and truth. 
These next three verses are a bit difficult at first glance:
19 We will know by this that we are of the truth, and will assure our heart before Him  20 in whatever our heart condemns us; for God is greater than our heart and knows all things. 21 Beloved, if our heart does not condemn us, we have confidence before God;
The question you might ask is - why would our heart “condemn us”?
I’m not certain, but maybe it’s because when we compare ourselves to Jesus, who completely “laid down his life”, we might feel like we aren’t doing enough for others. But even if that’s the case, God is greater than our hearts. He knows our hearts. And if He isn’t condemning us why should we be condemning ourselves?
Verse 22 also needs a bit of clarification:
22 and whatever we ask we receive from Him, because we keep His commandments and do the things that are pleasing in His sight.
Do you see the tricky part of that verse? If we don’t read the complete verse, we might be tempted to quote only the line that says “whatever we ask we receive”.
But that’s not the complete verse, is it? There is this other word that connects that promise to the rest of the words, and that word is “because”. That word means that the promise is conditional – it depends on what I do.
Can I receive whatever I ask from God? Yes, I can, but only BECAUSE I am keeping His commandments and doing what is pleasing in His sight.
What if I’m NOT keeping His commandments and doing what is pleasing in His sight? Can I expect to receive whatever I ask for? Absolutely not! The answers to my prayers depend on my obedience to His will and His ways.
And what is the commandment that God is expecting me to follow in order that I might receive His promises?
That’s not hard to figure out, because John spells it out for us in the final 2 verses of this chapter:
23 This is His commandment, that we believe in the name of His Son Jesus Christ, and love one another, just as He commanded us. 24 The one who keeps His commandments abides in Him, and He in him. We know by this that He abides in us, by the Spirit whom He has given us.
The two parts of this commandment remind us that our relationship with God is connected to our relationship with our neighbors. Our faith in Jesus puts us in a right relationship with God, and then it’s His grace that enables us to love other people.
We see the same thing expressed by Jesus in Matthew 22:37-39 when the Pharisees ask Him which one is the greatest commandment:
And He said to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ 38 This is the great and foremost commandment. 39 The second is like it, ‘You shall love your neighbor as yourself.’
Keep in mind that we will never truly be able to love other people if we don’t receive from God the knowledge and the ability regarding how to love another human being.
Without God’s grace we are destined to operate from a perspective of selfishness and self-centeredness.
That’s why both Jesus and John put “loving God” as the first step, then loving one another. It is step one that allows us to have the supernatural ability to take the second step.
We’re going to see that truth reinforced when we look at chapter 4 verse19:
“We love, because He first loved us.”
Some the circle of love looks something like this:

1. God loves us.
2. We love God back
3. God teaches us to love others

Aren’t you blessed to be a part of that circle?

​Sunday August 5th
1 John 2
A circus owner happened to be walking down the street in a small town when he saw a crowd of people gathered around a table, watching a show.  The show consisted of a metal pot on the table turned upside down, and on top of the pot there was a duck tap dancing. 
The circus owner was so impressed by this act that he offered to buy the duck from its owner. After some haggling back and forth the owner finally agreed to sell the duck for $10,000.
A couple of days later the circus owner returned to the owner in a rage.  “This duck is a rip-off!”  He said angrily.  “I put him on top of a pot in front of a big audience and he didn’t dance even one single step!”
 
“Well,” asked the duck’s former owner, “did you remember to light a candle under the pot?”
No light – no dancing!
In 1st John chapter 2, John is going to continue emphasizing the role that we as believers are supposed to play by being “in the light”!
He starts out chapter 2 by saying this in verses 1 and 2:
My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous; 2 and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world.
John wants the readers of his letter to know that the only possible proper response to God’s mercy on us is to live a life of holiness and obedience, not one of sin.
But he also knows that no one is perfect, so he reassures us that when we do occasionally sin, we have an advocate on our side. So what’s an advocate do?
The Greek word for advocate is parakletos, which basically means a “helper,” and one form of help would be like an attorney to represent us with a legal matter.
Jesus is our advocate, our lawyer, to plead our case when we mess things up.
In the Gospel of John that same word is used for the Holy Spirit in John 14:16 where Jesus says,
 “I will ask the Father, and He will give you another Helper, that He may be with you forever”
And again in John 14: 26 where he tells them,
 “But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you.”
And again in John 15:26
“When the Helper comes, whom I will send to you from the Father, that is the Spirit of truth who proceeds from the Father, He will testify about Me.”
So Jesus is our helper and the Holy Spirit is our helper, and Psalm 54:4 says,
“Behold, God is my helper; The Lord is the sustainer of my soul.”
So we’ve got plenty of helpers to get us through this journey of life! The Father, Son and Holy Spirit!
John also calls Jesus something else, our “propitiation”. What’s that mean? A propitiation was a sacrifice that was meant to take away the separation brought by sin between God and man.
Under the Old Covenant, bulls, goats, and sheep were the sacrifices of propitiation. For us, as Christians, Jesus is our propitiation. His blood has erased the sin that separated us from God.
John says that Jesus didn’t just pay for our sins, but for the sins of the whole world. His sacrifice was sufficient for all people of all generations. It is a sacrifice so powerful that no additional price is required to be paid.
So how do I know that my sins have been covered by Jesus’ sacrifice? John explains that next:
3 By this we know that we have come to know Him, if we keep His commandments. 4 The one who says, “I have come to know Him,” and does not keep His commandments, is a liar, and the truth is not in him; 5 but whoever keeps His word, in him the love of God has truly been perfected. By this we know that we are in Him: 6 the one who says he abides in Him ought himself to walk in the same manner as He walked.
When John says that true followers of Jesus will “walk in the same way in which Jesus walked”, it first of all shows us that John assumed that the readers of this letter also had knowledge about Jesus’ life and ways from reading John’s Gospel.
And since we know the ways of Jesus, and we call ourselves His followers, then we should be keeping Jesus’ commandments. If we aren’t keeping His commandments, then calling ourselves His followers is a lie.
And what are Jesus’ commandments?
Well, let’s start with this one from John 13:34
I am giving you a new commandment, that you love one another. Just as I have loved you, so you too are to love one another.
That’s crucial for us to understand. Jesus told His followers to love each other. If we aren’t loving each other, then we’re not His followers!
In the next two sections, John is going to emphasize this commandment, saying that it is both old and new:
7 Beloved, I am not writing a new commandment to you, but an old commandment which you have had from the beginning; the old commandment is the word which you have heard. 8 On the other hand, I am writing a new commandment to you, which is true in Him and in you, because the darkness is passing away and the true Light is already shining. 9 The one who says he is in the Light and yet hates his brother is in the darkness until now. 10 The one who loves his brother abides in the Light and there is no cause for stumbling in him. 11 But the one who hates his brother is in the darkness and walks in the darkness, and does not know where he is going because the darkness has blinded his eyes.
Listen to this commentary:
The commandment of Christ is both “old” and “new.” It is old, because believers had this command “from the beginning,” when Jesus began to teach. It is new because it is continually being reapplied in new acts of love, with their source in Him. Love belongs to the realm of light, as compared to darkness, where hatred still has sway. John speaks of love for the “brother,” which Jesus gave as a commandment to His disciples just before His death.
John has talked about old and new, light and darkness. Now he uses another contrast, fathers and children:
12 I am writing to you, little children, because your sins have been forgiven you for His name’s sake. 13 I am writing to you, fathers, because you know Him who has been from the beginning. I am writing to you, young men, because you have overcome the evil one. I have written to you, children, because you know the Father. 14 I have written to you, fathers, because you know Him who has been from the beginning. I have written to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.
The “fathers” “young men” and “children” that John is speaking to in these verses are actually the same group of people, characterized in several different ways. They are called “children” because they have been made part of the family of God. But they are also called “fathers” because their personal knowledge of God and their relationship with Jesus qualifies them to pass this knowledge down to future generations. And they are also called “young men” because their rejection of the devil shows that they are strong and victorious.
In fact, John says twice in verses 13 and 14 “you have overcome the evil one”. This is a major theme of this letter that will be picked up again in Chapter 5. The victory John describes is resisting temptation and keeping faithful to God’s word. For John, our victory in the battle against temptation has already been won, since our fellowship with God cannot be broken.
The thing is that, even though the victory has been won, we still have to fight this ongoing battle against the things of the world. So John reminds us in verses 15-17:
15 Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. 17 The world is passing away, and also its lusts; but the one who does the will of God lives forever.
What John is referring to as the “world” is the system of worldly rebellion that seeks to displace God and His rule. This worldly system is “not from the Father” and has already been marked for judgment and destruction
Those who love this world are self-centered, prideful, and short-sighted. They want their lusts to be satisfied and their pride to be honored now. In contrast, those who love the Father have a long-term perspective and wait for God’s reward in His perfect time.
Now, speaking of the world’s system, we hear mention of the ultimate leader of the world’s system – the AntiChrist!
18 Children, it is the last hour; and just as you heard that antichrist is coming, even now many antichrists have appeared; from this we know that it is the last hour.
You’ve probably heard that the AntiChrist is coming.
You might have even heard some theories about who he will be or where he will come from. But don’t strain your eyes too hard looking because John wrote almost 2000 years ago that many antichrists had already appeared during his lifetime!
And in verse 19 John seems to indicate that these antichrists were actually part of the church at one point:
19 They went out from us, but they were not really of us; for if they had been of us, they would have remained with us; but they went out, so that it would be shown that they all are not of us.
Do you see that? “They went out from us”! These people left the church, which proved that they weren’t true followers of Jesus, or else they would have stayed connected to the church.
Does John want his readers to be all worried about these antichrists? No, he goes on to assure them that they are fully capable of discerning the antichrist spirit:
20 But you have an anointing from the Holy One, and you all know. 21 I have not written to you because you do not know the truth, but because you do know it, and because no lie is of the truth. 22 Who is the liar but the one who denies that Jesus is the Christ? This is the antichrist, the one who denies the Father and the Son. 23 Whoever denies the Son does not have the Father; the one who confesses the Son has the Father also.
John also says that the presence of these antichrists, those who deny that Jesus is the Messiah, is proof that “the last hour” is growing closer. Do we have people in our world today who deny that Jesus is the Son of God? I would certainly say so, wouldn’t you?
John characterizes the whole time between the first and the second comings of Christ as “the last hour”.
Some of God’s judgment against these antichrists was fulfilled in 70 AD, when the Temple in Jerusalem was destroyed by the Romans. Other antichrists will face judgment as well, because as John said in verse 33, “Whoever denies the Son does not have the Father.”
The Christians who lived back in John’s day faced opposition from antichrists who denied that Jesus was God’s Son, the Messiah.
We face the same thing in our day, maybe even more so because of the internet, where people seem to take great joy in attacking Christian beliefs. But John’s words should bring us comfort, as he reminds who we are as he closes this chapter:
24 As for you, let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father.
25 This is the promise which He Himself made to us: eternal life.
26 These things I have written to you concerning those who are trying to deceive you. 27 As for you, the anointing which you received from Him abides in you, and you have no need for anyone to teach you; but as His anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, you abide in Him.
28 Now, little children, abide in Him, so that when He appears, we may have confidence and not shrink away from Him in shame at His coming. 29 If you know that He is righteous, you know that everyone also who practices righteousness is born of Him.
When John says that “you have no need that anyone should teach you” he isn’t saying that we’re a bunch of know-it-alls. He is simply reminding us that as believers we have access to direct revelation from God through the ministry of the Holy Spirit, who illuminates the Word for us and the truth of the gospel.
Can you trust God when He tells you that about yourself – that you can hear His voice through the anointing of the Holy Spirit?
John has given us several powerful keys to what it means to “walk in the Light”

1. Acknowledge that Jesus is the Messiah, in fact He is YOUR Messiah!
2. Love each other, this is only possible if we are walking in the light
3. Resist the lusts and temptations of this world and choose instead to walk in righteousness.

If we do those things, the anointing of the Holy Spirit will guide us, teach us, and protect us from the forces of darkness, even from the antichrists in our world.
Take heart in the promise that were are given by John a few chapters further in this letter, in 1 John 4:4
You are from God, little children, and have overcome them; because greater is He who is in you than he who is in the world.