​Sunday July 22nd
1 John 1
 
Last week was the end of our study of one book -Exodus, and today is the beginning of our study of a new book - 1st John.
 
John actually starts off his first letter by talking about what was happening “from the beginning”.
 
What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the Word of Life— 2 and the life was manifested, and we have seen and testify and proclaim to you the eternal life, which was with the Father and was manifested to us.
It shouldn’t come as any surprise that John’s letter starts off talking about the beginning, because his Gospel starts off with these words:
In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. (John 1:1-2)
And those verses are actually an echo of the very first verse of the Bible, Genesis 1:1
“In the beginning God created the heavens and the earth.”
The truth is that God had a plan in place from the very beginning of time, and that plan included sending Jesus to save the world, and that plan included saving YOU!
Look at what Ephesians 1:4 tells us:
“Just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love”
When did God choose you? The day that you got saved? No, He chose you in the beginning, even before He laid the foundation for the world!
I think that makes you pretty special!
In verse 1 of this letter, John refers to Jesus as the “Word of Life”, just like he did in his Gospel when he said this in John 1:14
“And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.”
Now compare that with what John says here in verse 2:
“and the life was manifested, and we have seen and testify and proclaim to you the eternal life, which was with the Father and was manifested to us.”
What does manifested mean? It means that it became real.
The eternal Word, the eternal Life that was contained in Jesus, became flesh, became a man, and dwelt here on earth.
How can we be sure of that? Because John says “we have heard (Him), we have seen (Him) with our (own) eyes, we have looked at (Him) and touched (Him) with our (own) hands.”
This is important. Because John isn’t just sharing what other people have told him. He was there! He lived with Jesus. He heard Him teach. He watched the miracles. He touched Jesus. He saw Jesus crucified and then he saw Him resurrected!
Peter uses the same argument to make this same point in 2nd Peter 1:16-18
“For we did not follow cleverly devised tales when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty. 17 For when He received honor and glory from God the Father, such an utterance as this was made to Him by the Majestic Glory, “This is My beloved Son with whom I am well-pleased”— 18 and we ourselves heard this utterance made from heaven when we were with Him on the holy mountain.”
The fact that John actually “touched” Jesus physically is especially significant.
Because part of the reason that John wrote this letter was to reassure some new Christians who were getting confused by a teaching called Gnosticism, which said that Jesus wasn’t a real person, not flesh and blood. He was just a spirit, like an angel.
John says “No way! I touched Him. I leaned back against Him at the Last Supper. I held His dead body. He was as real as you and me!”
In verse 3 John says that there is another important reason why he is writing this letter:
“What we have seen and heard we proclaim to you also, so that you too may have fellowship with us; and indeed our fellowship is with the Father, and with His Son Jesus Christ.”
So fellowship with God, with Jesus, and with each other is an important goal for John in writing this letter and that shouldn’t surprise us, because it was also an important goal to Jesus. Look at how Jesus prayed to His Father concerning us in John 17:21
“That they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me.”
So John’s goal for believers is the same as Jesus’ goal, fellowship and unity.
Then in verse 4 John adds another goal:
4 These things we write, so that our joy may be made complete.
Once again, this isn’t just John’s goal for us, it’s also Jesus’ goal. Look at John 15:11
“These things I have spoken to you so that My joy may be in you, and that your joy may be made full.”
How are these goals connected? Because true fellowship with God and with each other should be a tremendous source of joy in each of our lives!
Do you see how many of the same themes in John’s letter are also found in his gospel? And this pattern continues in verses 5-7
5 This is the message we have heard from Him and announce to you, that God is Light, and in Him there is no darkness at all. 6 If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth; 7 but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.
Where have we seen this before? Look at John’s Gospel Chapter 1 verses 4-5
“In Him was life, and the life was the Light of men. 5 The Light shines in the darkness, and the darkness did not comprehend it.”
And also John 1:9, which describes Jesus this way:
“There was the true Light which, coming into the world, enlightens every man.” 
And this emphasis on light and darkness also reflects Genesis again, just like the phrase “In the beginning”. Here is Genesis 1:3-4
“Then God said, “Let there be light”; and there was light. 4 God saw that the light was good; and God separated the light from the darkness.”
So just like Genesis and John’s Gospel, this letter of 1st John emphasizes the contrast between light and darkness. Jesus is the light that came to shine in the darkness of a world that has rejected God.
John is reminding us that all of us as believers are faced with a choice: either “walk in the light,” by coming to Him and opening their hearts to Him, or “walk in darkness”. And walking in darkness, according to John, isn’t just committing sin, it’s also denying that we sin. Look at verses 8-10:
8 If we say that we have no sin, we are deceiving ourselves and the truth is not in us. 9 If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make Him a liar and His word is not in us.
So the conflict between light and darkness is linked to a conflict between those who “practice the truth” and agree with God that they need salvation, and those who say they don’t need salvation, thereby essentially calling God “a liar.”
The simple reality is that even believers sometimes still sin. But the good news is that the cure for sin—which is confessing our sins, and being cleansed by the blood of Jesus—is God’s continually available, irrevocable gift to us.
Because Jesus’ death has paid in full the penalty for sin, God grants forgiveness and cleansing through the blood that Jesus shed, no matter how many times we have to ask for it.
Hebrews 9:22 points out the importance of blood:
“And according to the Law, one may almost say, all things are cleansed with blood, and without shedding of blood there is no forgiveness.”
In the Old Testament it was the shedding of the blood of goats or lambs or bulls that provided a substitutionary sacrifice for the people of Israel. But this only provided a limited, temporary covering for their sins.
Under the New Covenant the blood of Jesus has paid in full the complete penalty for sin, once and for all!
Hebrews 9:27-28 explains it this way:
“And inasmuch as it is appointed for men to die once and after this comes judgment, 28 so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.”
I truly believe that 1 John1:9 is one of most powerful and reassuring verses in the entire Bible:
“If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.”
There’s only one simple step that we need to take when we’ve stumbled in our journey along the way. “If we confess our sins.” That’s it. No penance. No retribution. Just confess it. (Maybe we should make that Nike’s new slogan!)
Think about how wonderful that is! God’s forgiveness is given to us as soon as we admit our need for it, instantly!
It’s not based on anything we have done to earn forgiveness. It’s only because of His grace. And this free gift of forgiveness carries with it a total purification from our unrighteousness. Once we have confessed what we have done wrong, God accepts us and sees as righteous because He imputes to us the righteousness of Christ. That is, the very righteousness of Christ is reckoned to our account.
Because Jesus is righteous, and we are covered by His blood – WE are now righteous!
The famous preacher D. L. Moody once said this:
“The voice of sin is loud, but the voice of forgiveness is louder!”
That’s what the Apostle Paul was talking about when he wrote in Romans 5:20
“Where sin increased, grace abounded all the more”
One of the worst lies that we can ever fall prey to is this one:
“God is fed up with your sins. You’ve used up all of His forgiveness. Don’t even bother going to Him again.”
God’s capacity for forgiveness is limitless, it is boundless, it is endless.
If you need to get something right with God, do it today. Do it now. There is absolutely no reason to hold onto it even one more day. Confess it and let Him cleanse you all over again.

​Sunday July 8th
Exodus 36-39
I don’t know if you’re aware of this or not, but the Nike company was founded by a guy. That explains why its tagline says "Just do it!" 

Because if "Nike" had been founded by a Woman, its tagline would have been: 

"Just do it...if you want to... 
I don't want to force you... 
It's your life... 
You don't listen to me anyway… 
Just Do Whatever You Want...”
All throughout the book of Exodus, God has been giving instructions to the people of Israel through Moses regarding the construction of the Tabernacle, along with its equipment and the priest’s clothing. Now it’s time for them to “Just do it!”
So we see this in Exodus 36:1
“Now Bezalel and Oholiab, and every skillful person in whom the Lord has put skill and understanding to know how to perform all the work in the construction of the sanctuary, shall perform in accordance with all that the Lord has commanded.”
God has given His people the skills and God has given them the instructions. Now they are told to “perform in accordance with all that the Lord has commanded.”
Another way of putting it would be - you know what to do…now…just do it! And they do, as we see in verse 2-7
Then Moses called Bezalel and Oholiab and every skillful person in whom the Lord had put skill, everyone whose heart stirred him, to come to the work to perform it. 3 They received from Moses all the contributions which the sons of Israel had brought to perform the work in the construction of the sanctuary. And they still continued bringing to him freewill offerings every morning. 4 And all the skillful men who were performing all the work of the sanctuary came, each from the work which he was performing, 5 and they said to Moses, “The people are bringing much more than enough for the construction work which the Lord commanded us to perform.” 6 So Moses issued a command, and a proclamation was circulated throughout the camp, saying, “Let no man or woman any longer perform work for the contributions of the sanctuary.” Thus the people were restrained from bringing any more. 7 For the material they had was sufficient and more than enough for all the work, to perform it.
That’s pretty amazing, isn’t it!
The people were bringing so much gold and silver to donate for the construction of the tabernacle that the workmen asked Moses to tell the people to stop giving!
I’m hoping that the same thing will happen to our building fund for the new Welcome Center – but we haven’t reached that point yet – so please feel free to keep on giving! We will let you know when you’re giving too much!
I want you to think about what is happening here in relation to something that happened back in chapter 32:
Now when the people saw that Moses delayed to come down from the mountain, the people assembled about Aaron and said to him, “Come, make us a god who will go before us; as for this Moses, the man who brought us up from the land of Egypt, we do not know what has become of him.” 2 Aaron said to them, “Tear off the gold rings which are in the ears of your wives, your sons, and your daughters, and bring them to me.” 3 Then all the people tore off the gold rings which were in their ears and brought them to Aaron. 4 He took this from their hand, and fashioned it with a graving tool and made it into a molten calf; and they said, “This is your god, O Israel, who brought you up from the land of Egypt.”
Do you remember that episode? The Golden Calf!
The thing I want to point out is that in both instances the people donated generously, but one time it was for an ungodly purpose and the other time it was for a Godly purpose. What does that tell us?
We each have a certain amount of resources that we’ve been given. It’s really up to us whether we’re going to devote those resources towards the building of the Kingdom of God or the kingdom of our own little world.
Every single dollar that you and I spend carries with it an indication of what is important to us. It’s been said that the most accurate barometer of your spiritual state is your checkbook.
That’s why Jesus said in Matthew 6:21
“Where your treasure is, there your heart will be also.”
 
And even though the people of Israel were often disobedient towards God throughout their history, in this instance they were faithful, at least in their giving.
 
And the next few chapters also show the people doing exactly what God had asked them to do.
 
In Exodus 37 the Ark of the Covenant and the furnishings for the tabernacle, such as the lampstands and the table for the bread, were made exactly as God had instructed.
In Exodus 38 the curtains and the altar for the tabernacle were constructed exactly as God had instructed.
And then in verses 24-31 we see an accounting of the total cost of all of this work:
24 All the gold that was used for the work, in all the work of the sanctuary, even the gold of the wave offering, was 29 talents and 730 shekels, according to the shekel of the sanctuary. 25 The silver of those of the congregation who were numbered was 100 talents and 1,775 shekels, according to the shekel of the sanctuary; 26 a beka a head (that is, half a shekel according to the shekel of the sanctuary), for each one who passed over to those who were numbered, from twenty years old and upward, for 603,550 men. 27 The hundred talents of silver were for casting the sockets of the sanctuary and the sockets of the veil; one hundred sockets for the hundred talents, a talent for a socket.28 Of the 1,775 shekels, he made hooks for the pillars and overlaid their tops and made bands for them. 29 The bronze of the wave offering was 70 talents and 2,400 shekels. 30 With it he made the sockets to the doorway of the tent of meeting, and the bronze altar and its bronze grating, and all the utensils of the altar, 31 and the sockets of the court all around and the sockets of the gate of the court, and all the pegs of the tabernacle and all the pegs of the court all around.
Okay, so let’s do the math so that we can get a sense of this in terms of today’s dollars.
Based on the known ratio of three thousand shekels to one talent, and the fact that each talent weighed roughly 75 pounds, we can estimate that a total of 2193 pounds of gold, 7544 pounds of silver, and 5310 pounds of copper were donated by the people towards the work of building the tabernacle.
In today’s money, that gold would be worth about 58 million dollars and that amount of silver would be worth another 4 million dollars!
Just to show how accurate these figures are, the amount of silver, which is 301,175 shekels, is linked to the head count of the Israelites: half a shekel was given by every male over the age of twenty (603,550 men according to Numbers 1:46)
So those two chapters, 37 and 38, take care of the building and the furnishing of the tabernacle, and then in Exodus 39, the garments for all of the priests are now made according to the instructions that were given back in chapters 28-29.
And then finally chapter 39 closes out the whole building process, starting in verse 32, with these words:
32 Thus all the work of the tabernacle of the tent of meeting was completed; and the sons of Israel did according to all that the Lord had commanded Moses; so they did.
Notice that there was nothing lacking, nothing unfinished!
“all the work of the tabernacle…was completed”
“the sons of Israel did…all that the Lord had commanded”
In verses 33 through 41 there is a description of what that ALL included:
33 They brought the tabernacle to Moses, the tent and all its furnishings: its clasps, its boards, its bars, and its pillars and its sockets; 34 and the covering of rams’ skins dyed red, and the covering of porpoise skins, and the screening veil; 35 the ark of the testimony and its poles and the mercy seat; 36 the table, all its utensils, and the bread of the Presence; 37 the pure gold lampstand, with its arrangement of lamps and all its utensils, and the oil for the light; 38 and the gold altar, and the anointing oil and the fragrant incense, and the veil for the doorway of the tent; 39 the bronze altar and its bronze grating, its poles and all its utensils, the laver and its stand; 40 the hangings for the court, its pillars and its sockets, and the screen for the gate of the court, its cords and its pegs and all the equipment for the service of the tabernacle, for the tent of meeting; 41 the woven garments for ministering in the holy place and the holy garments for Aaron the priest and the garments of his sons, to minister as priests.
So the ALL included the tent and the furniture and the garments for the priests, everything that had been discussed since the beginning of chapter 25.
And then the last two verses of the chapter sum it up this way:
42 So the sons of Israel did all the work according to all that the Lord had commanded Moses. 43 And Moses examined all the work and behold, they had done it; just as the Lord had commanded, this they had done. So Moses blessed them.
I think there may be no more beautiful words ever spoken that these:
“they had done it; just as the Lord had commanded, this they had done.”
The Lord commanded it – so they did it!
Isn’t that what it means to say that He is the Lord?
That’s why Jesus asks in Luke 6:46
“Why do you call Me, ‘Lord, Lord,’ and do not do what I say?”
I think that one of the things we need to do is understand the fullness of the meaning of the word “lord”.
Here is a commonly accepted biblical definition:
A name for God that means He has authority, or that He is our 'master'.
There’s nothing wrong with that definition. It’s very accurate. But the word lord actually means more than that.
Look at this additional definition:
A special name for God that his people use, knowing that He will do what he has promised them. That is what this name means.
Do you see how this more complete definition helps us to relate more intimately with God?
If my only way of seeing Him as my “lord” is that He’s my master and I must obey Him, then I may find that what He wants me to do and what I want to do are in opposition to one another. It’s easy to think that’s what Jesus was saying when He asked:
“Why do you call Me, ‘Lord, Lord,’ and do not do what I say?”
So, maybe Jesus is saying, “I thought I was your boss. Why aren’t you obeying me?”
But if we think of the other definition, that “He will do what he has promised”, then maybe what Jesus is asking is more like:
“When I tell you to do something, don’t you trust me?”
Because when my desires are leading me in a different direction from where God is telling me to go…
When my plans are different from God’s plans…
Then what I’m really saying isn’t just “I don’t want to do what my Boss is telling me to do”. We might as well add the full truth, which is “I don’t trust my Boss to take care of me.”
When the people of Israel built the tabernacle exactly as God had instructed them – When they made all of the furnishing and the priest’s garments exactly in the way that God had told them – They were proclaiming that “God knows what He is doing, and we trust Him to take care of us completely as long as we follow His instructions closely.”
Ultimately that what we have to decide for ourselves, over and over again, in each and every circumstance and challenge that we face.
Is Jesus really my Lord? Not just as a Boss who tells me what to do, but as a shepherd who watches over me and takes care of my every need.
How I answer that question is a reflection of how much I trust Him.
And there is no one who is more worthy of my trust!

​Here in Exodus 35, the instructions that were supposed to be established previously, were now being taught, for a delay had occurred due to rebellion. God will keep His children in a place of punishment until restitution takes place. We must be right before God and the tribe of believers He has placed around before we can expect to move forward.

Moses calls together the whole community to share with them the Lord's commands. In western society we enjoy the freedom of individual choice, we are hardly forced to do anything. People from other countries long for this type of freedom and are willing to even die trying to cross over America's borders. Yet, regarding the Kingdom of God, it can be rather challenging. Believers come and go as they choose when they feel like it, which makes leading people difficult. How can we move ahead if due to inconsistency people have hardly a clue regarding God's direction?

God, yes, moves in us individually but yet we are connected to a corporate body, so our individual calling is tied into the community of believers where He has established us. Believers need to come together weekly to be in-tuned with God's will. It should not be a choice but a mandatory obligation. Not out of law but out of the desire to be supplied with the necessary grace to succeed in life.

The first instructions which are repeated throughout the old covenant, regard the Sabbath. Despite the Fall, God made a temporary way for people to commune with Him. Sin isn't so much the act it is the desire to live life separately from God. Sabbath is a time to do no work and to focus on one's need for God being present in their life.

In the New Covenant, in Hebrews 4, we see that we now have stepped into the greater promise of rest which is perpetual, continual, evermore. We can rest in the Lord as we work which lightens the load and removes the burden.
​
Let us not forsake the assembling of ourselves together weekly or harden our heart as the children of Israel did regarding entering the Sabbath rest that is now available through Jesus Christ, daily.

​Sunday June 24th
Exodus 34
A man arrived home from work promptly at 5pm as he always did each day but as soon as he stepped through the door, his wife started yelling at him.
"Why don't you ever wipe your feet before walking into the house? ..... Where's the shopping I asked you to do on the way home? ..... Why don't you ever buy me flowers anymore?"
This goes on for nearly 2 hours - nothing he says or does seems to be good enough for her. By 7 o’clock, he decides to try a diplomatic approach.
"Darling," he says, "Please - let's start over. Let me go back outside and shut the door. Then I'll open the door and come in again. And we can pretend I've just come home. What do you think about that?"
"OK," she replies reluctantly.
So he puts on his coat, goes outside, shuts the door, waits about a minute, opens the door, and steps inside with a smile on his face. He announces, in a musical tone, "Oh darling, I'm home."
And his wife says, "And just where have you been? It's after seven o'clock!"
In Exodus chapter 34 God allows Moses to start over with a new copy of the 10 Commandments:
Now the Lord said to Moses, “Cut out for yourself two stone tablets like the former ones, and I will write on the tablets the words that were on the former tablets which you shattered. 2 So be ready by morning, and come up in the morning to Mount Sinai, and present yourself there to Me on the top of the mountain. 3 No man is to come up with you, nor let any man be seen anywhere on the mountain; even the flocks and the herds may not graze in front of that mountain.” 4 So he cut out two stone tablets like the former ones, and Moses rose up early in the morning and went up to Mount Sinai, as the Lord had commanded him, and he took two stone tablets in his hand.
God is being very gracious to Moses here, because Moses had smashed the original copies of the 10 Commandments to pieces in anger when the people were worshipping the golden calf. But God is a God of second chances (and third and fourth and fifth chances) which is exactly how He describes himself to Moses:
5 The Lord descended in the cloud and stood there with him as he called upon the name of the Lord. 6 Then the Lord passed by in front of him and proclaimed, “The Lord, the Lord God, compassionate and gracious, slow to anger, and abounding in lovingkindness and truth; 7 who keeps lovingkindness for thousands, who forgives iniquity, transgression and sin; yet He will by no means leave the guilty unpunished, visiting the iniquity of fathers on the children and on the grandchildren to the third and fourth generations.”
This same description of God’s faithfulness and love is found in quite a few other scriptures, such as Nehemiah 9:17, Psalm 86:15, Psalm 103:8, Psalm 145:8, Joel 2:13 and Jonah 4:2. The point of these verses is that God’s mercy is continually available despite the dismal failure of His people to follow His commandments. He will not abandon His people even when they abandon Him.
Now look at the request that Moses makes on behalf of the people:
8 Moses made haste to bow low toward the earth and worship. 9 He said, “If now I have found favor in Your sight, O Lord, I pray, let the Lord go along in our midst, even though the people are so obstinate, and pardon our iniquity and our sin, and take us as Your own possession.”
Moses specifically asks God to “go along in our midst”. But back in chapter 33 God specifically said that He would not do this, because the people were too sinful, too “stiff-necked”
Exodus 33:3 “Go up to a land flowing with milk and honey; for I will not go up in your midst, because you are an obstinate people, and I might destroy you on the way.”
God told Moses that He couldn’t go along for the journey with this sinful, stiff-necked bunch of Hebrews, but now Moses points out that their sinfulness is the very reason why they so desperately need the Presence of God.
Moses knows that God has a soft and tender heart towards them, despite their repeated failures. And God confirms that with His reply:
10 Then God said, “Behold, I am going to make a covenant. Before all your people I will perform miracles which have not been produced in all the earth nor among any of the nations; and all the people among whom you live will see the working of the Lord, for it is a fearful thing that I am going to perform with you.
So God says, “Alright, I’m going to do this thing for you, but you better understand that this is serious process! If I do what you’re asking me to do, there are some things that I expect from you also:
11 “Be sure to observe what I am commanding you this day: behold, I am going to drive out the Amorite before you, and the Canaanite, the Hittite, the Perizzite, the Hivite and the Jebusite. 12 Watch yourself that you make no covenant with the inhabitants of the land into which you are going, or it will become a snare in your midst. 13 But rather, you are to tear down their altars and smash their sacred pillars and cut down their Asherim 14 —for you shall not worship any other god, for the Lord, whose name is Jealous, is a jealous God— 15 otherwise you might make a covenant with the inhabitants of the land and they would play the harlot with their gods and sacrifice to their gods, and someone might invite you to eat of his sacrifice, 16 and you might take some of his daughters for your sons, and his daughters might play the harlot with their gods and cause your sons also to play the harlot with their gods.
God is always willing to give us another try, but He warns the Israelites that they can’t just keep repeating the same old patterns. If they want Him to be their God, He will renew His covenant with them. But they can’t be in covenant with Him if they are going to make covenants with all of the pagan groups that they will meet in the Promised Land. And especially if they start worshipping their pagan Gods!
Verses 17-27 summarize their part in the covenant:

• Make no other gods.
• Observe the Feasts three times per year.
• Dedicate the first offspring from every flock and the first fruits of the harvest to God.
• Rest on the seventh day.
• Don’t offer sacrifices with leavened bread.

Will the people take this covenant seriously? I think we all know that they will end up breaking it. But Moses definitely takes it seriously:
28 So he was there with the Lord forty days and forty nights; he did not eat bread or drink water. And he wrote on the tablets the words of the covenant, the Ten Commandments.
So Moses completes his task, look what happens next:
29 It came about when Moses was coming down from Mount Sinai (and the two tablets of the testimony were in Moses’ hand as he was coming down from the mountain), that Moses did not know that the skin of his face shone because of his speaking with Him. 30 So when Aaron and all the sons of Israel saw Moses, behold, the skin of his face shone, and they were afraid to come near him.
(Additional scriptures)
Matthew 17:1-2 Six days later Jesus took with Him Peter and James and John the brother of James, and led them up on a high mountain by themselves.2 And His appearance changed dramatically in their presence; and His face shone [with heavenly glory, clear and bright] like the sun, and His clothing became as white as light.
2nd Corinthians 2:18 but we all with unveiled faces are being transformed into this same image from glory to glory.

​My Grandmother who raised me did not drive so as a child we had to walk and take the bus or someone would pick us up for a ride. It was often frustrating because when you rely on others you can’t just get up and go, you have to wait! Since I was eighteen I have been driving and I just love being able to go where I want when I want. 

My wife is from the island of St. Lucia and when we travel there we rely on others to get us where we need to go. It is one of the most difficult places to drive because of steep hills and narrow roads and we want to save money by not renting a vehicle. We traveled there this past April and we said, “enough is enough,” we are renting a car, and we are just going to learn to drive on the difficult roads. It was so nice to arrive on the island and just get going and go wherever we wanted when we wanted.

Here in Exodus 33, the Lord says to Moses, “Get going, you and the people you brought from Egypt.” It is nice when the waiting season is over and it is time to get going, it is exciting! The children of Israel had been going around in circles, but the time was over. We get stuck in circles but if we ever learn from our mistakes and develop our faith and trust in God, we will get going. God saved us and has called us to greater things! He wants us to get past ourselves and be used to drive out the enemies in our land. All we have to do is put off our stubborn and rebellious ways and start dressing in His likeness.

The key to moving forward in life with God is found in Exodus 33:11; “”Inside the Tent of Meeting, the Lord would speak to Moses' face to face, as one speaks to a friend.” You can’t walk with someone whom you don’t know or understand. God working in and through our lives can only transpire to the degree of our friendship with Him. All the great men and women in the Bible had one main thing in common, they were friends of God.

In the latter part of verse 11, it says Joshua would remain behind in the Tent of Meeting. He was the one to take Moses place and lead the children of Israel into the Promised Land because He was like Moses spent quality time with God face to face, which is the main qualification of becoming a legend of faith

Sunday June 10th
Exodus 32
Here’s a little riddle for you about cows:
Do you know how long cows should be milked?
The same way that short cows should be milked!
In Exodus 32 the people of Israel are going to literally have a cow – one that they made for themselves!
Now when the people saw that Moses delayed to come down from the mountain, the people assembled about Aaron and said to him, “Come, make us a god who will go before us; as for this Moses, the man who brought us up from the land of Egypt, we do not know what has become of him.”
Look how quick they were to just abandon Moses and all that he had taught them about worshipping the true God of Israel. But that’s how people can be – very fickle!
Now the heat is on Moses’ brother Aaron, and he falls into what one writer calls “Male Answer Syndrome”, which is defined as “a tendency of men to answer a question even when they don’t know the right answer.”
I mean, think about it – there is only one correct answer that Aaron can possibly give, and that answer should be “No, I can’t do that, it would be wrong.”
He should have reminded them of what God had already said in Exodus 20 verse 4 “You shall not make for yourself an idol in the form of anything in heaven above or on the earth below…”
But instead of giving THAT answer, Aaron gives THIS answer:
2 Aaron said to them, “Tear off the gold rings which are in the ears of your wives, your sons, and your daughters, and bring them to me.” 3 Then all the people tore off the gold rings which were in their ears and brought them to Aaron. 4 He took this from their hand, and fashioned it with a graving tool and made it into a molten calf; and they said, “This is your god, O Israel, who brought you up from the land of Egypt.” 5 Now when Aaron saw this, he built an altar before it; and Aaron made a proclamation and said, “Tomorrow shall be a feast to the Lord.” 6 So the next day they rose early and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.
Here is how the Jewish Bible commentary explains all of this:
“The Jews needed a tangible representation of the Divine presence in their midst.” They had seen the pillar of cloud and the pillar of fire and they wanted some form of visual reminder that God was still with them.
Now remember that, during all of this time, Moses was up on the mountain receiving the 10 Commandments.
So God tells Moses to go back down immediately because: "Your people have messed up!"
7 Then the Lord spoke to Moses, “Go down at once, for your people, whom you brought up from the land of Egypt, have corrupted themselves. 8 They have quickly turned aside from the way which I commanded them. They have made for themselves a molten calf, and have worshiped it and have sacrificed to it and said, ‘This is your god, O Israel, who brought you up from the land of Egypt!’”
Moses, as a human being, has been completely unaware of what’s been going on down at the bottom of the mountain. But God, who knows all things, is VERY aware of what’s happening among the people that He has chosen and rescued from Egypt. And God offers Moses an interesting choice:
9 The Lord said to Moses, “I have seen this people, and behold, they are an obstinate people. 10 Now then let Me alone, that My anger may burn against them and that I may destroy them; and I will make of you a great nation.”
God is offering Moses a reboot! He’s saying, “Listen Moses, you and I both know that this group of Hebrews has been nothing but trouble – grumbling, complaining, rebelling, and now they’re building idols to worship!
How about I just wipe them all out and we start over? I’ll start again with you the way I did with Abraham and with Noah. I’ll find you a new wife and start fresh with your new descendants. What do you think about that?”
But Moses actually has grown to LOVE these people, despite all of their complaints and issues, which is the mark of a true leader. So he answers God this way:
11 Then Moses entreated the Lord his God, and said, “O Lord, why does Your anger burn against Your people whom You have brought out from the land of Egypt with great power and with a mighty hand? 12 Why should the Egyptians speak, saying, ‘With evil intent He brought them out to kill them in the mountains and to destroy them from the face of the earth’? Turn from Your burning anger and change Your mind about doing harm to Your people. 13 Remember Abraham, Isaac, and Israel, Your servants to whom You swore by Yourself, and said to them, ‘I will multiply your descendants as the stars of the heavens, and all this land of which I have spoken I will give to your descendants, and they shall inherit it forever.’” 14 So the Lord changed His mind about the harm which He said He would do to His people.
Moses’ argument is basically, “Yeah God, but that would look pretty bad to the Egyptians if you wiped out the entire Hebrew nation after rescuing them, don’t you think?”
Now it says in verse 14 that God changed His mind, but I wonder if God wasn’t just testing Moses, to see what he would say, the same way that God tested Abraham but never really intended to let Abraham sacrifice Isaac.
15 Then Moses turned and went down from the mountain with the two tablets of the testimony in his hand, tablets which were written on both sides; they were written on one side and the other. 16 The tablets were God’s work, and the writing was God’s writing engraved on the tablets. 17 Now when Joshua heard the sound of the people as they shouted, he said to Moses, “There is a sound of war in the camp.” 18 But he said,
“It is not the sound of the cry of triumph,
Nor is it the sound of the cry of defeat;
But the sound of singing I hear.”
Joshua has been faithfully waiting for Moses, somewhere up on the mountain. He hears all of the commotion down below and tells Moses, “It sounds like a battle is going on down there!” But Moses knows the truth, because God has already warned him, so he tells Joshua, “That’s not a battle you’re hearing, it’s a party!”
19 It came about, as soon as Moses came near the camp, that he saw the calf and the dancing; and Moses’ anger burned, and he threw the tablets from his hands and shattered them at the foot of the mountain.20 He took the calf which they had made and burned it with fire, and ground it to powder, and scattered it over the surface of the water and made the sons of Israel drink it.
If Moses had truly talked God out of His anger, maybe he should have planned to deal with his own anger too. Because he goes off the rails when he sees what the people have done. He smashes the Ten Commandments, melts down the golden calf, mixes the melted gold with water, and makes those rebellious Israelites drink it!
Then he has a few choice words for his brother:
21 Then Moses said to Aaron, “What did this people do to you, that you have brought such great sin upon them?” 22 Aaron said, “Do not let the anger of my lord burn; you know the people yourself, that they are prone to evil. 23 For they said to me, ‘Make a god for us who will go before us; for this Moses, the man who brought us up from the land of Egypt, we do not know what has become of him.’ 24 I said to them, ‘Whoever has any gold, let them tear it off.’ So they gave it to me, and I threw it into the fire, and out came this calf.”
Did you catch that hilarious lie? “I don’t know how it got there! I just threw a bunch of gold jewelry into the fire, and the next thing I knew – this calf appeared!”
Yeah, right! Now Moses is going to lay out a challenge:
25 Now when Moses saw that the people were out of control—for Aaron had let them get out of control to be a derision among their enemies— 26 then Moses stood in the gate of the camp, and said, “Whoever is for the Lord, come to me!” And all the sons of Levi gathered together to him. 27 He said to them, “Thus says the Lord, the God of Israel, ‘Every man of you put his sword upon his thigh, and go back and forth from gate to gate in the camp, and kill every man his brother, and every man his friend, and every man his neighbor.’” 28 So the sons of Levi did as Moses instructed, and about three thousand men of the people fell that day. 29 Then Moses said, “Dedicate yourselves today to the Lord—for every man has been against his son and against his brother—in order that He may bestow a blessing upon you today.”
The sons of Levi pledge their loyalty to Moses, and then they help carry out Moses’ judgment against the other Israelites who participated in the idol worship. But where were these guys when the false worship was going on? Why didn’t they speak up then or try to put a stop to it?
After his anger has cooled down, Moses prays to God for forgiveness for the rest of the people:
30 On the next day Moses said to the people, “You yourselves have committed a great sin; and now I am going up to the Lord, perhaps I can make atonement for your sin.” 31 Then Moses returned to the Lord, and said, “Alas, this people has committed a great sin, and they have made a god of gold for themselves. 32 But now, if You will, forgive their sin—and if not, please blot me out from Your book which You have written!” 33 The Lord said to Moses, “Whoever has sinned against Me, I will blot him out of My book. 34 But go now, lead the people where I told you. Behold, My angel shall go before you; nevertheless in the day when I punish, I will punish them for their sin.” 35 Then the Lord smote the people, because of what they did with the calf which Aaron had made.
This whole story is one of those that we can too easily file under the category of – “That’s what those Hebrew people did back then, but I’ve never worshipped any golden calves!”
 
The thing is - idolatry can take a lot of different forms.
And I want to give you an interesting perspective that one writer shared. He wrote this:
 
We try to make idolatry hit home by naming some modern practices or things as idols: a hobby, a job, a person. A contemporary idol is something or someone that replaces God in our lives. We set something else in God’s place. Idols replace God. That’s how we typically talk about idolatry.
But that’s not the way the story of the golden calf describes idolatry. God isn’t simply being replaced with the image of the golden calf. There’s something else going on. Let’s examine this more closely:
At Aaron’s request, the people give up all their golden jewelry. Aaron melts it down and forms a calf. But the calf isn’t supposed to replace the God of Israel. Instead, the people perceive the calf as a way to worship the God of Israel.
This is what they say when they see it: “These are your gods, O Israel, who brought you up out of the land of Egypt!” The calf isn’t actually a replacement for God; rather, it is meant to help the people in their attempt to worship the true God. The calf simply functions as a focal point for God’s presence in the midst of the people.
Aaron is very clear about this. He says to the people in verse 5, “Tomorrow shall be a festival to the Lord.” When he says “the Lord” he uses the same name that God gave to Moses at the burning bush—YAHWEH. This golden calf is in some strange way supposed to help the people of Israel worship Yahweh, the God of Abraham, Isaac, and Jacob…the God who just saved Israel from Egyptian slavery.
 
To these people the calf is simply a creative aid for the worship of the Lord; it helps them make God feel present, tangible, and real. For them it served the same purpose as having a worship team or waving banners. It was intended to get them into God’s presence, or more accurately, it was intended to make God’s presence appear before them.

But this is what idolatry does - It ultimately distracts us from a true relationship with God. It’s an exciting spectacle that distracts us from the reality of the true God who is always present, who is always near us, who will never leave us nor forsake us.
The thing is that we can all recognize very easily that God is not a golden calf. That image has nothing to do with God’s presence, even if they thought they were worshiping the true God.
But God isn’t a lot of other things that we sometimes use to try to connect with His presence.
For instance, God isn’t a certain worship song or a certain worship band or a certain style of worship or a certain volume of worship, but sometimes we act like God is only present when the worship is to our liking.
When we think that way, we make worship an idol.
And God isn’t necessarily in our flag waving or our shouting or even our praying in tongues. Those things CAN BE ways to connect with God, but if we start acting as though we MUST do those things in order to feel God’s presence, we turn those forms of worship into idols.
But isn’t speaking in tongues and prophesying good?
Well yes, it certainly can be, but as the Apostle Paul reminds us in 1st Corinthians 13:1-2
“If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. 2 If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing.”
What are noisy gongs and clanging cymbals made of?
Metal, just like a golden calf!
Tongues, prophesy, and any other act or gesture that is separated from love is nothing but an idol, because it causes us to miss the true presence and image of God.
And what is the true image of God? We were told back in Genesis 1:26 Then God said, ‘Let us make humankind in our image, according to our likeness.’
Where do you go to find God’s true image? Where do you go to find God’s true presence? Where do you go to know that God is still with you? You don’t have to go anywhere. Turn to your neighbor. Turn towards any other human being. That’s how close the image of God is.
And as John told us in 1 John 4:20
If someone says, “I love God,” and hates his brother, he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen.
Here’s my suggestion as to how to tell whether your favorite form of worship is genuine or if it has become an idol:
Does it make you love other people more?
It’s that simple. Because if you come away from some supposed time spent with God and you can’t get along with your brothers and sisters in Christ, then you weren’t truly worshipping god – you were worshipping your worship time. And that thing you were doing has become an idol in your life.
Let me close out this message with this wonderful quote that sums it all up very clearly:
“True worship is a life-long education in how to dwell with God and our neighbors at every moment of your life. True worship isn’t an enthusiastic moment of escape; instead, true worship teaches us how to be present, truly present, in a world held in together only by God’s grace. True worship is a slow, patient path of discovery where we come to see people, even difficult people, as the image of God’s beautiful presence.”

​As priests of the Lord, we are called to meet with God daily and offer him prayers. We are not to pray to try to get God to move on our behalf, rather, we are to listen and then pray as God instructs.
Priests are called to be a bridge between God and man. God will bring people and problems to our mind that we are to stand in atonement so mercy can be given.

As a community of believers, those of age are to offer contributions to the work of the Lord. We can no longer just think of ourselves and our own needs, we are part of a global body, each person's need is our personal need. We should never just shut someone out because they ask for help, we should always seek the Father how He would have us respond.
​
God desires to use us as His Tent of Meeting, so the world can encounter God.  To do this we must assure daily that we have confessed our sins so that we are cleansed and consecrated as vessels of God. Taking the time to be consumed in the presence of the Anointed One so that His anointing flows through us in all we say and do. Those who are with God have His sweet holy aroma manifesting from their pores.

​Sunday May 27th
Exodus 28-29
A little boy went up to a priest, stared at his white clerical collar and asked, “Why do you dress so funny?”
The priest replied, “This is kind of like the uniform that I wear when I go to work.”
The child pointed to the collar and asked, “Do you have a boo-boo on your neck?”
The priest pulled out the white plastic insert and showed it to the little boy and said “No I’m just fine. Do you know what this is for?”
The little boy stated, “I sure do.”
The priest said, “OK then, you tell me what it’s for.”
The little boy then replied, “It kills fleas and ticks for up to six months.”
In Chapters 28 and 29 of Exodus, God establishes a “uniform” for the priests of Israel and then he sanctifies them for His service. We aren’t going to read every verse within these two chapters, but let’s see how things start out in Exodus 28:1-4 as God gives these instructions to Moses:
“Then bring near to yourself Aaron your brother, and his sons with him, from among the sons of Israel, to minister as priest to Me—Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons. 2 You shall make holy garments for Aaron your brother, for glory and for beauty. 3 You shall speak to all the skillful persons whom I have endowed with the spirit of wisdom, that they make Aaron’s garments to consecrate him, that he may minister as priest to Me. 4 These are the garments which they shall make: a breastpiece and an ephod and a robe and a tunic of checkered work, a turban and a sash, and they shall make holy garments for Aaron your brother and his sons, that he may minister as priest to Me.
There were six specific articles of clothing for the priests. Each one had to be made of woven gold, with blue, purple and scarlet material and fine twisted linen.
And God wanted these items made by “skillful persons” who had a God-given gift of wisdom to make beautiful things. So don’t ever think that the ability to make or create something isn’t a spiritual gift. It most certainly is a gift from God, just as much as prophecy or preaching.
The breastplate had two onyx stones engraved with the names of the sons of Israel. Below those were four rows of stones; ruby, topaz, emerald, turquoise, sapphire, diamond, jacinth, agate, amethyst, beryl, onyx and jasper.
The breastpiece also contained the Urim and the Thummim, which were stones that the priests used to seek the Lord prophetically.
Around the hem of the linen garment there were bells of gold and a pomegranate. And those bells were very important!
Because verse 35 says:
“It shall be on Aaron when he ministers; and its tinkling shall be heard when he enters and leaves the holy place before the Lord, so that he will not die.”
I don’t know about you, but I think I would be jingling those bells of a regular basis just to remind God that I was there on official business!
Then verse 36-38 tell us about the turban:
“You shall also make a plate of pure gold and shall engrave on it, like the engravings of a seal, ‘Holy to the Lord.’ 37 You shall fasten it on a blue cord, and it shall be on the turban; it shall be at the front of the turban. 38 It shall be on Aaron’s forehead, and Aaron shall take away the iniquity of the holy things which the sons of Israel consecrate, with regard to all their holy gifts; and it shall always be on his forehead, that they may be accepted before the Lord.”
You could say that the turban was there to keep the priest’s minds focused on the things of God.
That clothing for the priests is the main focus of chapter 28 and then chapter 29 focuses on the consecration, or ordination of the Priests, starting with these verses:
“Now this is what you shall do to them to consecrate them to minister as priests to Me: take one young bull and two rams without blemish, 2 and unleavened bread and unleavened cakes mixed with oil, and unleavened wafers spread with oil; you shall make them of fine wheat flour. 3 You shall put them in one basket, and present them in the basket along with the bull and the two rams. 4 Then you shall bring Aaron and his sons to the doorway of the tent of meeting and wash them with water. 5 You shall take the garments, and put on Aaron the tunic and the robe of the ephod and the ephod and the breastpiece, and gird him with the skillfully woven band of the ephod; 6 and you shall set the turban on his head and put the holy crown on the turban. 7 Then you shall take the anointing oil and pour it on his head and anoint him.8 You shall bring his sons and put tunics on them. 9 You shall gird them with sashes, Aaron and his sons, and bind caps on them, and they shall have the priesthood by a perpetual statute. So you shall ordain Aaron and his sons.”
The remainder of the chapter is instructions regarding the offering of sacrifices for all of the priests, along with one more mention of the garments in verses 29-30
“The holy garments of Aaron shall be for his sons after him, that in them they may be anointed and ordained. 30 For seven days the one of his sons who is priest in his stead shall put them on when he enters the tent of meeting to minister in the holy place.”
This is all very interesting from a historical perspective, but is there any correlation between this discussion of priestly garments and our status as New Testament followers of Jesus? I think there is.
For starters, we are told in 1 Peter 2:9
“But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light”
 
We, as believers, are clearly seen as a part of the priesthood in God’s Kingdom. But does our priesthood have a “uniform” like the Old Testament priests? Yes it does!
 
Let’s go to Ephesians 6:10-17
 
“Finally, be strong in the Lord and in the strength of His might. 11 Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. 12 For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. 13 Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm.14 Stand firm therefore, having girded your loins with truth, and having put on the breastplate of righteousness, 15 and having shod your feet with the preparation of the gospel of peace; 16 in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God.”
 
How many pieces made up the clothing of the priests of Israel?
 
There were six: “a breastpiece, an ephod, a robe, a tunic of checkered work, a turban and a sash.”
 
How many pieces make up our armor? There are also six:
 

1. our loins girded with truth
2. the breastplate of righteousness
3. our feet covered with the preparation of the gospel of peace
4. The shield of faith
5. the helmet of salvation
6. The sword of the Spirit

 
Those priests were girded – We are girded!
They had a breastplate – We have a breastplate!
 
Keep in mind that this breastplate of righteousness isn’t our own righteousness, it’s the righteousness of Jesus!
 
Look at Romans 4:2-8“For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.” 4 Now to the one who works, his wage is not credited as a favor, but as what is due. 5 But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness, 6 just as David also speaks of the blessing on the man to whom God credits righteousness apart from works:
7 “Blessed are those whose lawless deeds have been forgiven,
And whose sins have been covered.
8 “Blessed is the man whose sin the Lord will not take into account.”
 
So there are some similarities in our garments, but there are also a few differences:
 
They had a turban – We have a helmet!
 
We also have a sword and a shield. These differences should remind us that we are not just priests before the Lord– we are also warriors for His Kingdom!
 
And we also have the Gospel of Peace on our feet because we are not meant to stay standing still – we are meant to be moving!
 
Sometimes it’s hard to see ourselves as deserving such a lofty title or role like “priest” or “priestess”, especially if we’ve experienced rejection and condemnation from others somewhere in our past.
 
But let me assure you that God sees you as a precious part of the priesthood of believers, no matter what other people have ever told you about yourself!
 
Look at 1 Peter 2:4-5
“And coming to Him as to a living stone which has been rejected by men, but is choice and precious in the sight of God, 5 you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.”
Does it matter if you have been rejected by men?
Absolutely not! Jesus was rejected by men too!
Look at Psalm 118:22
The stone which the builders rejected has become the chief corner stone.
Who is that speaking about? Jesus! How do we know that? Because Jesus quotes it back to the chief priests and scribes in Mark 12:10
Have you not even read this Scripture: “The stone which the builders rejected, this became the chief corner stone?”
In Isaiah 53:3 we see that the Messiah was not only going to be rejected – He was going to be DESPISED!
He was despised and forsaken of men, A man of sorrows and acquainted with grief; And like one from whom men hide their face He was despised, and we did not esteem Him.
I want you to grasp this today:
It doesn’t matter what people think of you – only matters what God thinks of you!
You are not who other people say you are – You are who God says you are!
Let’s look at how the Apostle Paul explains it in 1st Corinthians 1:26-31
“For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble; 27 but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, 28 and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, 29 so that no man may boast before God. 30 But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, 31 so that, just as it is written, “Let him who boasts, boast in the Lord.”
If you never considered yourself to be wise, or mighty, or noble – If you’ve always thought of yourself as weak, or foolish, or despised by other people – then according to what these verses are saying you are just the person that God wants for His priesthood!
By choosing people who are not as strong, not as brilliant, not as popular as what the world admires, God is giving us an opportunity to proclaim that it’s all Him, and therefore He gets all the glory! Can we be okay with that?